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The sixth of Peter Tremayne’s Sister Fidelma mysteries, The Valley of Shadow, finds Fidelma on her way to the remote western mountains of Cruacha Dubha, the homeland of Laisre, chieftain of Gleann Geis. Laisre and his lands remain pagan, but he has recently sent to King Colgu of Muman, Flidelma’s brother, saying he is willing to enter negotiations to allow a priest to come to his chiefdom, to build a church and a school. Colgu has appointed Fidelma as his emissary, thinking her best suited to speak on behalf of both himself and the church, as a princess of Muman, a religieuse, and a dalaigh. Brother Eadulf accompanies her.

But as they approach the mountains, Fidelma and Eadulf are met with a horrific sight. Thirty-three young men, all monks or priests by their tonsures, ritually killed and left by the road into Gleann Geis. Is it a warning? A threat? Despite the danger, Fidelma is determined to carry out her mission, but now she has another task as well - to find out who is responsible for the murder of her brothers in Christ.

This time, Fidelma finds herself in the midst of not only a negotiation over a request that no one but the chieftain appears to want, but an investigation into a horrific mass murder, and a complex plot against her brother’s throne. A solid mystery, with many twists and turns, it’s also an interesting look at Irish temporal and religious political conflicts in the early years of Christianity in Ireland.
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These days, one of my go-to authors when I’m in need if a comfort read is Peter Tremayne. His Sister Fidelma mysteries just seem to fill a special little place in my soul without being particularly demanding. I’ve been reading them in order, and am currently on the fifth of the Fidelma novels, The Spider’s Web.

In this latest case, Sister Fidelma, once again reunited with her friend and fellow jurist, the Saxon monk, Brother Eadulf, travels to a remote mountain area to investigate the murder of a local chieftain and his sister.

The case would seem to be open and shut - the accused was found beside the chieftain’s body, bloody knife in hand. But Fidelma will not allow anyone to be punished without first having his right to defend himself. But how will she ensure that, when the accused is not only physically deformed, but deaf, dumb and blind from birth?

In fact, Fidelma finds that, far from being a straightforward case, the motivations for these murders - and other strange events that occur during the course of the investigation - are complicated, and have their root in dark secrets more than twenty years old.

One of the aspects of this particular chapter that Caught my attention was the exploration of attitudes toward the disabled. The accused, Moen, is assumed by most to be little more than an animal. The local priest, a convert to the Roman church, holds his condition to be a sign of sin and the work of the devil, and has persuaded the other people living in the chief’s rath, or stronghold, to abhor him. Even Eadulf has little sympathy for one so disabled, citing Saxon customs that would have had Moen killed at birth. But as Fidelma explains the Brehon laws, disabled persons are entitled to respect and care, and to mock or harm a disabled person carried a greater penalty than to so offend an abled person. And her quest to find a way for Moen to tell his story leads to the revelation that he is in fact fully competent intellectually and has learned, thanks to a patient Druid, a way of signing using the Ogham alphabet, and is, in fact, more literate and educated than many of those around him.

A particularly satisfying read.
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He Said, Sidhe Said is a collection of short stories by Tanya Huff that deal, in various ways, with the creatures of fantasy, from pixies and Fairie queens to avatars of the Crone and lake monsters from another dimension. Most also fall roughly into the realms of urban and contemporary fantasy, stories where otherworldly beings rub elbows with lawyers and streetcars.

There’s a wide range of moods here, too, from the aching loss and grim determination of a dog moving from world to world in search of his missing human in “Finding Marcus”, to the rollicking hilarity of a Girl Guide leader faced with a troop of Brownies - small, brown, foul-mouthed and quarrelsome wee men - who want to ‘fly up’ to become something new, in “Tuesday Evenings, Six Thirty to Seven.” And then, there’s “Word of Honor,” about a young woman hired to right a long ago wrong, a story powerful enough to make you cry.

If you’ve enjoyed Huff’s approach to urban fantasy in the past, then you’ll enjoy these tales.
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So, I’ve been doing a fair bit of comfort reading lately, in between the other things I want to read, like Hugo finalists and some social justice and #ownvoices reading. My current comfort go-to series is the Sister Fidelma books by Peyer Tremayne. The Sister Fidelma books are soothing things for me, for all their murder and even occasional danger for the main character. There’s something about this precise combination - the idea of a female cleric who solves crimes in a historical setting that, to be honest, I find particularly fascinating because of my own Celtic heritage - that appeals to me. So...

Shroud of the Archbishop, the second volume in the Sister Fidelma mystery series by Peter Tremayne, follows closely on the events of the first volume. After the death of Archbishop Deusdedit of Canterbury, mentioned in the first book, Absolution by Murder, his chosen successor, Wighard, has travelled to Rome to be confirmed in his position by the Pope. As his secretary, Brother Eadulf has naturally accompanied him. And fortuitously, Sister Fidelma has also been ordered to Rome, to present the new Rule of her abbey of Kildare to the Holy Father for approval.

When Wighard is murdered and an Irish monk working in the Vatican’s Foreign Secretariat is arrested as the most likely suspect, the political implications of the case demand an unusual degree of sensitivity. Thanks to their successful unraveling of the murders during the Synod of Whitby, Sister Fidelma and Brother Eadulf are called on to investigate the murder and determine the truth.

Their investigation tajes many twists and turns, as not one, but many crimes, past and present, are found to have come together in a vast sequence of murder, false identity, theft and vengeance. And again, what makes the tale particularly fascinating to me is the wealth of historical detail that includes everything from a discussion of the relics collected by Empress Helena to the fate of the great Library of Alexandria.

A sold mystery, with a wonderful historical setting and a formidable detective. I find myself very much enjoying Sister Fidelma as a character. Her profession, status, and cultural background give her an at times almost modern feeling, as a woman sure of her abilities and rights. And I’m liking the development of the relationship between Fidelma and Eadulf - which, in a time before celibacy became a requirement for members of religious orders, could develop in so many interesting directions.it’s nice to see a man appreciate a woman who is at least as intelligent and educated as he is.

Suffer the Children, the third of the Sister Fidelma novels, begins in a way that speaks to some of what I particularly enjoy in these novels, which is the (somewhat idealised) depiction of medieval Ireland as a place where women held status in society unparalleled in the rest Europe. It’s a world where a woman like Fidelma has no fear of riding alone from her home at the abbey of Kildare to Cashel, to answer a summons from her brother Colgu, the heir to the king of Muman, one of the five ancient kingdoms of Ireland. And a world where a woman can be a high-ranking official of the judiciary, or any other profession.

As one would expect, Colgu has a murder mystery for Fidelma to solve, one that threatens the peace between Muman and the neighbouring kingdom of Laigin. Dacan, a scholar of great renown and one with family ties to the king of Laigin, is dead, murdered at the abbey of Ros Ailithir. Brocc, the abbot of Ros Ailithir, and cousin to the king of Muman, is charged with responsibility for the crime. Because of the status of the deceased, the king of Laigin, as kin of the deceased, has demanded the return of Osraige, a disputed petty kingdom currently owing homage to the king of Muman, as an honor-price from the family of the person accused of responsibility for the death.

The king of Cashel is dying of plague, and Colgu, as tanaiste, or heir-elect, has commissioned Fidelma to investigate the murder and argue the case before the High Court at Tara in three weeks time. On her way to the abbey, located in the clan lands of the Corco Loígde, who are close kin to the king of Osraige, Fidelma is presented with another concern. She and her escort encounter a band of warriors, burning a village where, the leader claims, the plague has been active. But there are bodies in the village of people who have clearly died from violence, not plague, and Fidelma finds survivors, a young nun and a few children, who confirm the massacre of everyone else in the village. Worse, the leader of the band is the local chief and magistrate, who sits on the council of Salbach, the chieftain of the Corco Loígde.

Once more, Fidelma is faced with a crime - indeed, a series of crimes - that combines violence and politics. At the heart of the case is the search for the identity of the hidden heirs of the ancient princes of Osraige, who ruled before the clan of Corco Loígde. Everyone involved with the case has been looking for them, and the final pieces of the puzzle will not fall into place until Fidelma herself can find them.

The fourth Sister Fidelma novel, The Subtle Serpent, opens with a double mystery. Fidelma is on her way to the religious community of The Salmon of the Three Wells, located within the kingdom of her brother King Colgu, to investigate the murder of an unknown woman - her body found naked, headless, in a well, clutching a simple cross. While en route, the ship she is travelling on encounters an abandoned Gaullish merchant ship. Her cargo holds are empty, there are signs of blood recently shed, and perhaps worst of all, in one of the cabins Fidelma finds a book she had given as a gift to her dear companion of earlier adventures, Brother Eadulf.

As Fidelma seeks to solve both mysteries, she becomes aware that there is something very strange going on in the abbey and the surrounding community. There is open conflict between the abbess, Draigen, and the local chief, Adnar. Draigen herself is both arrogant and ambitious, and seems at times to be trying to impede Fidelma’s investigation. The abbey itself seems subtly wrong to Fidelma - there are few older members, and one of them, Bronach, is treated with much disrespect, as is Bronach’s protegee, Berrach, a severely disabled sister. Two sisters are missing - overdue to return from an errand - and though the younger one’s physical description matches the body, the abbess insists it cannot be her. And there is something strange about the abbey itself - sometimes strange noises seem to issue from the earth below the abbey, which Draigen says are the result of tidal water filling caves that riddle the area.

Meanwhile, Ross has been investigating the abandoned ship, and has discovered that it was brought to shore nearby, by a party of Irish warriors of the clan Ui Fidgenti, who pit the crew to work in the local copper mines. The ship itself vanished overnight while the Ui Fidgenti celebrated.

Fidelma finds things to concern her at Asnar’s stronghold as well. Draigen’s former husband, Ferbal, a bitter misogynist, lives in the compound. Adnar has guests - Torcan, prince of Ui Fidgenti and his companions, and Olcan, son of the local overlord, both families with ambition and grudes against her brother. And everywhere, in the abbey, on the abandoned vessel, even on the books in the abbey, Fidelma finds traces of an unusual red clay, commonly found in copper mines.

Another satisfying mystery from Peter Tremayne, complex and rich in atmosphere, drawing on both Irish history and legend, and the history of the Irish and Roman churches and the conflicts between them. Fidelma must uncover the secrets of the community, and of politics and greed, to solve the mysteries, and then, perhaps most satisfying of all, she sets forth fir new adventures with Eadulf at her side.
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This week I felt a need for some light but still interesting reading, which brought to my mind a series I’d gotten interested in through reading several short stories, but had not gotten around to reading any of the novels. That series is Peter Tremayne’s Sister Fidelma books, set in the seventh century British Isles (primarily Ireland) and featuring an Irish religieuse and lawyer of noble blood and deep perceptions.

The first novel of the series is set in 664 AD, during the Council of Whitby at the abbey of Streoneshalh, run by Hild (St. Hilda), relative of King Oswy of Northumbria, a powerful woman in her own right. At this time, there was a great deal of antagonism between the Roman and Irish/Ionian churches, which were different in a number of small, and not-so-small ways. The Council of Whitby was convened to present arguments before King Oswy for which church should be given royal sanction in Northumbria. Sister Fidelma is present as an advisor on legal matters to the Irish delegation.

On their way to the abbey, Sister Fidelma’s party encounter a grim sight, the hanged corpse of a fellow brother of an Irish church order, and learn that he was killed because his defense of the Irish church was taken as an insult by the local lord, Wulfric. This violence pales, however, before the crime that Fidelma is called upon to investigate - the murder of Etain, abbess of Kildare, and a major proponent of the Irish church. In order to remove all suggestion of possible investigative bias, due to the politically charged atmosphere surrounding the crime, Fidelma is asked to conduct her investigations jointly with a young Saxon monk of the Roman church, Brother Eadulf.

The book follows the standard format of the mystery/ crime procedural, of course. Fidelma and Eadulf observe the crime scene, arrange for an autopsy, interview witnesses, suspects and other persons of interest, gather clues, develop timetables and theories, and so on. What makes the novel particularly interesting to me is the wealth of research into legal and social conventions, monastic life and the variations of Christian doctrine that Tremayne employs in building the background and atmosphere. Details of clothing and patterns of monastic life, differences between Saxon and Irish law, arguments over the correct way to determine the date of the Paschal feast (which the Saxons call Easter after their goddess Oestre), all these things help to make the characters and situations real and interesting.

Of course, as with all historical fiction, Tremayne has made some creative alterations to the bare accounts of the events of the Synod of Whitby. There are no records of an abbess of Kildare named Etain, but then the early records of Kildare are a little sketchy, and Etain, in the novel, had only been abbess nine months before her death. And since Etain dies before the Synod is opened, there would have ben no record of her presence there if she had existed. The death of Archbishop Deusdedit of Canterbury is another bit of creative supposition. One would have expected Deusdedit to speak at the Synod, but he does not appear in the records. He is known to have died around the time of the Synod, probably of plague. It is within the realm of possibility that he did go to Whitby, but fell ill and died without participating.

I enjoyed the short stories I’d read, and I’ve enjoyed reading this novel. I look forward to the rest of the series.
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Hidden Youth: Speculative Fiction from the Margins of History, edited by Mikki Kendall and Chesya Burke, is a companion volume to the Rose Fox edited Long Hidden, also published by Crossed Genres, the sadly defunct publishing house that, in its short life, nurtured some remarkable authors and released some important volumes of speculative fiction.

The focus of this anthology is marginalised youth - narratives of children and adolescents from many settings and time periods who share the experience of being outside, oppressed, ignored, othered, and sometimes worse. They represent those who exist in the margins of history and society.

Evocative as most of these stories are, not all reach the same heights of overall craft. Some deal in familiar times and places, others unveil pieces of history not often explored in fiction, or for that matter, in factual narratives. And as always in any collection, some touched me deeply, and others, even if technically admirable, were less engaging. Among my personal favourites are:

“A Name to Ashes,” by Jayme Goh, which tells a story I was not aware of, that of Asian workers pressed into slavery in Cuba under Spanish colonial rule.

“Trenches,” by Sioban Krzywicki, about a young trans person who magically comes into her own reality after leaving home to fight in the trenches during WWI.

“The Girl, The Devil and the Coal Mine,” by Warren Bull, in which a 12-year-old black coal miner’s daughter takes on the Devil in a battle of wits to save her brother.

“How I Saved Athens from the Stone Monsters,” by Erik Jensen, is a bawdy yet heroic tale of two child prostitutes in ancient Greece, a cityful of animated phallic statues, and Isis’ interest in a new penis for Osiris. Not recommended for folks with castration anxieties.

“North,” by Imani Josey is the story of a young black woman who moves north during the Great Migration, where she is given a choice between comfort, and love.

These and other stories collected here shine a light on times, places and people that history tends not to care about, letting us see into hidden lives. There is fantasy, and magic, and strange creatures, but there is also truth and history.


*There are 22 short stories in this anthology, 11 written by women, 10 written by men, and one written by a person who chose not to indicate their gender.

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What can you say about a paranormal romance that seamlessly blends the Tuatha de Danaan and other sidhe-folk from Irish legend, the long and bloody history of the struggle of the Irish people for independence from English imperialism, and moderns concepts of sexual politics and identity?
Tate Hallaway's [1] short novel, released on the new Tapas online reading platform [2], is all this, and it is a fast-paced, action-filled read.

One minute, part-time student and self-identified dyke Kerry O'Neill Nystrom is dashing along a wooded short cut, trying to get to an exam on time, and the next, she's in a forest in Eire and a gorgeous lady centaur is kissing her passionately. Thus begins Kerry's involvement with both the politics of Irish unification and the politics of the faerie court. Before long she discovers that she is thought to be the fulfilment of an ancient prophecy concerning a son of the O'Neills and the rising of a free Ireland - and that the sidhe who have brought her to Ireland have no idea that she's a woman. Along the way she is drawn into a bitter personal struggle between the strangely attractive Hugh O'Donnell, child of a mortal man and a faerie woman, and Puca, a shape-changing bogie, or dark fey.

One of the things I particularly enjoyed about Sidhe Promised, aside from the story itself, was Hallaway's handling of Kerry's sexuality. The journey to an understanding of sexual identity as something that is inherent in the person, and not the relationships they choose, is one I have travelled myself, and I thought was very well-done here.



[1] Tate Hallaway is, of course, the alter ego of Lyda Morehouse, author of the marvellous cyberpunk series AngeLink.

[2] Tapas - download the free app to read available content online, one or two sample chapters of each work are free, purchase keys to unlock more chapters if you like what you're reading: https://tapas.io/
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Whispers of the Dead is another enjoyable collection of pieces by Peter Tremayne concerning the deductive skills of seventh century Irish religieuse and legal advocate, Sister Fidelma. These short stories are drawn from all periods of of Fidelma's career, and include a story in which she impresses her teacher while still in her early years of study with the perceptiveness, her logical reasoning and her passion for truth. Written later in Tremayne's career, the narratives flow more smoothly and the tics are less pronounced. And the mysteries are fun. And the look at life in the seventh century - and all the issues which divided the Roman and Celtic churches - is something I'm liking quite a bit. I continue to be a fan.

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Ever since I finished reading all the Dame Frevisse mysteries by Margaret Frazer (and the Player Joliffe mysteries too), and having read most of Ellis Peters' Cadfael mysteries, I've been a at bit of a loss for historical mysteries with clerical detectives. That gap in my reading life has for the time being been filled with a new series.

I have just encountered (for the first time) the Sister Fidelma mysteries by Peter Tremayne (one of Celtic scholar Peter Berresford Ellis' pseudonyms). Hemlock at Vespers: Fifteen Sister Fidelma Mysteries is a good introduction to the series, consisting as it does of short stories set throughout the earlier years of the seventh century Irish religieuse's crime-solving career.

What makes these stories so much fun is the background - the Irish church is still in full flower and outside cultural influences have not yet swept away a society in which women had a legal, social and economic status that would not be seen again in Western civilisation until the early 20th century.

Sister Fidelma is a dalaigh (her culture's version of a lawyer) one who is authorised to conduct investigations as well as argue legal cases before a Brehon judge. She holds one of the highest rankings possible in the Irish legal system, that of anruth, which gives her a social status equivalent to that of a minor king. While she is clearly Christian - although firmly on the Irish side of the religious divide, including preferring Pelagian to Augustinian philosophy - it is also suggested on several occasions that this is more a matter of following social expectations than a religious vocation. As Tremayne writes, before the arrival of Christianity, members of the professions - doctors, lawyers, educators and so on - were usually Druids. Once the Church supplanted the Druidic orders, those in the professions tended to join the Church instead. This was, of course, much more palatable in this eta, when celibacy was optional and the Irish Church operated religious houses where married clerics could live together and raise their children.

The stories themselves are interesting glimpses into another time and culture, as well as being decent mysteries. Tremayne's skill as a writer develops as one reads through in chronological order, although his phrasing remains vaguely stilted throughout, perhaps as an intentional choice to convey the nuances of what was a highly status-conscious society. He also has a few "tics" that show up mostly in describing Sister Fidelma, notably the ubiquitous references to her "rebellious" red hair.

But Fidelma herself is sufficiently fascinating a character, and the setting of the stories is so interesting, that I did not have much difficulty in ignoring the tics and just enjoying the stories.

Anya Seton

Aug. 19th, 2015 10:21 pm
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Anya Seton's historical novels were best-sellers in their time, narratives featuring, for the most part, resilient and determined women, their stories told in elegant prose, their lives and times well researched. Two of her books, Katherine (about Katherine de Roet, mistress and third wife of John of Gaunt, ancestress to the Tudor line) and Green Darkness (a complex tale of forbidden love and reincarnation set in two times) are among my favourites.

The Mistletoe and the Sword is one of Seton's lesser-known, and lesser-regarded novels. Intended for a young adult audience, it is a shorter and simper tale than most of her books. Set in Roman Britain during the time of the Iceni Rebellion, the protagonist is a young Roman soldier who falls in love with a British girl who is of the family of the Arch-Druid of Britain - assuming there ever really was such a thing. (Seton's research is solid on the Roman aspects of her subject, but she wrote during that period of time when the state of research into Celtic society tended toward romanticism.)

A light and pleasant tale, with a nice balance of action and romance, reminding us of a time when both young men and young women might be expected to read and enjoy the same books.

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One thing I'm loving about what's happening in the world of sff anthology editing these days is the growing number of projects devoted in one way or another to supporting the concept of diversity. Because, as editors Rose Fox and Daniel José Older note in the Introduction to their anthology Long Hidden: Speculative Fiction from the Margins of History,
We grew up reading stories about people who weren’t much like us. Speculative fiction promised to take us to places where anything was possible, but the spaceship captains and valiant questers were always white, always straight, always cisgender, and almost always men. We tried to force ourselves into those boxes, but we never fit. When we looked for faces and thoughts like our own, we found orcs and deviants and villains. And we began to wonder why some people’s stories were told over and over, while ours were almost never even alluded to.
The brief for this anthology was simple: to publish stories of speculative history, set between 1400 and the early 1900s, stories that are grounded in real events, that focus on marginalised people, and that have a speculative element. The stories in this anthology for the most part do this very well. They speak in the voices of the ones who did not have the power to tell their history, who were subsumed and made to disappear into the dominant narrative of the powerful, the colonisers, the privileged.
Most written chronicles of history, and most speculative stories, put rulers, conquerors, and invaders front and center. People with less power, money, or status—enslaved people, indigenous people, people of color, queer people, laborers, women, people with disabilities, the very young and very old, and religious minorities, among others—are relegated to the margins. Today, mainstream history continues to perpetuate one-sided versions of the past while mistelling or erasing the stories of the rest of the world. (http://longhidden.com/)
The stories collected in Long Hidden are examples of resistance to this dominant master narrative of history. And there is much good reading here.

Worth noting is that this excellent and prigressively-themed anthology comes from a small press - Crossed Genres (http://crossedgenres.com/) - that seems to be doing some intetesting projects. I have several more of their books in my TBR pile, and a few more on my To Be Acquired list.

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In The Welsh Kings: Warriors, Warlords and Princes, historian Kari Maund offers a rich and detailed summary of the complex political and military history of mediaeval Wales from the end of Roman rule to the defeat of Llewelyn ap Gruffudd, the last native Prince of Wales. Maund's book is narrowly focused, with no attention paid to the cultural, social, economic or religious history of Wales; it is rather, as one reviewer notes, "a journey through the endless dynastic infighting of mediaeval Wales." [1]

As such, this is not, I suspect, a book for the casual reader with little or no previous knowledge of Welsh history. Politically speaking, mediaeval Wales was divided into many small kingdoms; only on rare occasions would one man be able to bring a majority of these under one united rule, and none of these remarkable rulers were ever able to found a lasting dynasty. Wales had only a weak cultural tradition of single-successor inheritance (whether based on primogeniture or some other basis, such as the tanistry system found in Ireland or Scotland); more often than not, lands and lordship were divided between sons, leaving little opportunity for the creation of a dynasty by amassing power and wealth over time and concentrating this wealth and power in the hands of a single heir. Thus the few men who were truly Princes of Wales - Hywel Dda, Maredudd ab Owain, Gruffudd ap Llywelyn, Llywelyn ap Iorwerth, Llywelyn ap Gruffudd - gained and held their crowns through a combination of dynastically-conscious marriages, conquest, political diplomacy, personal charisma and occasionally alliances with external powers.

Maund follows the multiple lines of kingship in the various kingdoms of mediaeval Wales - Gwynedd, Deheubarth, Powys and Gwent being the largest and most powerful - paying particular attention to the great princes who did achieve sone measure of influence over most of Wales.

A storehouse of information about the many royal houses of Wales this would make an excellent reference work for anyone with an interest in the subject, but is probably not a book for the casual reader.

[1] http://www.gwales.com/goto/biblio/en/9780752429731/

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In 2013, Some of the historical novels I read were actually re-reads of books I had first read a rather long time ago. First among these were the Brothers of Gwynedd series by Edith Pargeter. I've long been entranced by the history (and mythology) of Wales, an interest that probably goes back to my first explorations of the King Arthur myths, or perhaps to the publication of Evangeline Walton's four-part adaptation of The Mabinogion published in the early 1970s.

In any event, the bloody and tragic story of the last Prince of an independent Wales, Llywelyn ap Gruffydd has long been a favourite subject of mine, one I first read about in Pargeter's quartet. Sharon Kaye Penman has also written an excellent series of books about the disastrous wars with England and the final conquest of Wales, but there's nothing wrong with having several versions of the same story. 

Edith Pargeter, The Brothers of Gwynedd Quartet
Sunrise in the West
Dragon at Noonday
The Hounds of Sunset
Afterglow and Nightfall


When I was young, Rosemary Sutcliff was one of my favourite authors, and with the recent film based on the book, The Eagle of the Ninth, many of her books are becoming more available again, which means that this is the perfect time to re-read some of the books I loved. And even though these two series, set in a more historic Roman Britain and a far less historic court of King Arthur, were originally ibtended as yiung adult books, Ifound that despite the years, I enjoy them still.

Rosemary Sutcliff, The Eagle of the Ninth Chronicles
The Eagle of the Ninth
The Silver Branch
The Lantern Bearers

Rosemary Sutcliff, The King Arthur Trilogy
The Sword and the Circle
The Light Beyond the Forest
The Road to Camlann


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The genre of fantasy is rapidly subdividing these days, and I'm not entirely certain what the distinctions are any more. I am sticking with urban fantasy as something that ha
a definition of urban fantasy as something that involves humans interacting with non-humans (vampires, demons, werewolves, elves, whatever) and the use of magic or psychic powers virtually indistinguishable from magic, in an urban setting that is directly based on real world settings (modern-day Toronto or Chicago or whatever). It may involve crimes or mysteries, or it may involve supernatural romance. Or both. I"m not all that fussy.


Jes Battis, Inhuman Resources

Battis' OSI series has held my interest through three volumes to date, and I have the fourth in my TBR pile. The premise is that there is an investigative force, CORE, complete with Occult Special Investigators, that is charged with the responsibility of dealing with all sorts of non-human and occult communities (vampires, necromancers, sorcerers, and so on) secretly co-existing with "normate" human society, investigating crimes involving members of these communities, and keeping the whole business quiet so those ordinary humans can never know. The stories focus on OSI Tess Corday, a woman of mixed heritage (and by that I mean human and demon) and her investigative partner (and roommate) Derrick Siegel. Together they solve crimes! - with the aid of an interesting collection of supporting characters, of course. But behind the episodic nature of the occult crime procedural is a sweeping arc that has to do with Tess' demon heritage.


Katharine Kerr, Licence to Ensorcell

With her lengthy Deverry Cycle epic fantasy series completed, Kerr has decided to explore the urban fantasy/paranormal romance genre, and in my opinion she quite nails it with this first volume in the new Nola O'Grady series. O'Grady is a an operative with a secret agenct whose mandate you can probably figure out right away, and her new case is to find a serial killer targeting werewolves. It's personal - O'Grady's brother was one of the victims. Her partner on the case is a hard-boiled Isreali operative, assigned to work with her because the serial killer has claimed victims in both Israel and the US. I like this new series, and the next volume is in my infamous TBR pile.


J. A. Pitts, Black Blade Blues

This is a first novel from author J. A. Pitts, and there is some roughness to it, but the premise - a lesbian blacksmith who moonlights as a props manager and is part of a medieval reenactment society - was not the sort of thing I could resist. And there are dragons! To continue the refrain, the next volume is in my TBR pile.


Kevin Hearne, Hounded

Another first novel, and a very fine one too. But how could I resist a novel about the last of the Druids, currently living in Arizona under the unlikely name of Atticus O’Sullivan. The rest of the cast of characters includes his Irish wolfhound, a werewolf and a vampire who happen to be his lawyers, several Celtic deities, the spirit of an ancient Hindu sorceress and a coven of witches. And it's funny too - Hearne has a pleasantly dry wit that is well integrated into the style and storytelling. The next volumes is... oh, you know where it is.


Tate Hallaway, Almost to Die For

You, constant reader, already know that I think very highly of Lyda Morehouse's work, and of course you are aware that Tate Hallaway is the name Morehouse uses for her contemporary supernatural urban romance fantasy work (did I cover all the bases there?). This is the first volume in a new YA series about a teenaged girl whose father happens to be the leader of the vampires in her city, and by vampire tradition, that makes her his heir. I liked it, and... you guessed it, the next volume is in my TBR pile.


Tate Hallaway, Honeymoon of the Dead

And, to balance all these new series, this is the last volume in Morehouse/Hallaway's Garnet Lacey series. Garnet and her vampire lover Sebastian von Traum are finally married - but Garnet's past gets in the way of their planned honeymoon in Transylvania. A good ending to an enjoyable series. No more volumes to put in my TBR file. Sniff.

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The Fires of Bride, Ellen Galford

Lizzie is a researcher with Caledonian Television’s Features and Light Entertainment department. It’s time for the channel to fulfil its “statutory obligation to provide a certain number of programming hours of cultural and social material covering peripheral Scottish viewing areas” and so Lizzie is sent off to Cailleach, “the outermost island of the Utter Hebrides” to hunt down subject matter for a documentary.

There she meets former lovers Maria Milleny, an artist who has lived on the island for years but is still called “the incomer,” and Catriona MacEochan, local doctor and clan chieftain.

Their story, told in flashback, slowly unveils an ancient tradition of Goddess-worship centred on the island’s two archaeological sites – the ruined convent of St Bride and the standing stones of the Callieach Ring – and a renewed recognition of the social, sexual, economic and spiritual power of women on the island, much to the dismay of the Reverend Murdo MacNeish, minister of the Second Schismatic Independent Kirk of the Outer Isles.

A wise and witty exploration of women’s sexuality and spirituality, with a large dose of social satire and feminist sensibility – and it’s funny, too.

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A few years ago I read the first volume of Juliet Marillier's Sevenwaters Trilogy, Daughter of the Forest. It's a tale set in a semi-historical Ireland just around the time that Christianity is beginning to arrive and is loosely based on the traditional Grimm Brothers fairy tale of the Six Swans. I enjoyed it enough to want to read the rest of the trilogy, which I finally got to earlier this winter.

Son of the Shadows
Child of the Prophecy

Unlike many trilogies, this one actually got stronger as the series wore on, possibly because, once the maiden has finally succeeded in her long and lonely task of weaving the coats to turn her brothers back into human form, the preset material of the fairy tale is over with and Marillier begins to develop situations, plotlines and characters that, while certainly still well-grounded in Irish myth and tradition, are more surely her own imagining.

Marillier's tale follows three successive generations of the family of Colum of Sevenwaters and encompasses conflicts over land and power, issues of changing traditions and beliefs, and struggles between sorcerers and Druids, the Fair Folk and the Folk under the Earth, leading to a final confrontation that brings all the conflicts together in a culmination of a ages-old prophecy. Aside from her explorations of Celtic myth and tradition, what drew me into the trilogy was the fact that in all three volumes, the central protagonists are the women of Colum's family, who must each in her own way thread the balance between all the opposing forces until the time comes at last to choose and fulfil the prophecy.

In The Sevenwaters Trilogy, Marillier has written an enjoyable and interesting tale for those with a fondness for Irish or Celtic themed fantasy.

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The Prize in the Game, Jo Walton

In her novels The King’s Peace and The King’s Name, Walton took the sense and feel and themes of Arthurian tradition and made from them something that is quite enthralling and very much her own. In The Prize in the Game, she works the same marvellous alchemy on the Ireland of the Táin Bó Cúailnge.

The main characters in the story are young princes from several of the five Isarnagan kingdoms - Darag, Ferdia, Atha ap Gren, Elenn, Conal and Emer (the latter two appear as secondary but memorable figures in Walton’s above-mentioned Sulien novels), and the brief years of their coming-of-age time are the book’s focus. The foregrounded prize is the kingdom of Oriel, to which both Darag and Conal, nephews of the ruling King Conary, have a claim, kingship in Tir Isarnagiri being determined according to tanistry rather than primogeniture. Other prizes the youths compete for are the respect of the adults around them, and the friendship and love of their favoured companions among their own agegroup. At the same time, the young princes are pawns in the greater game of power and precedence being played by the current ruling kings of the realms of Tir Isarnagiri. As the princes learn their craft and compete among themselves, they are manipulated, pledged in marriage and used as threats or prizes themselves in the political manoeuvrings of others, their parents and elders, the most determined and ruthless being Maga, King of Connat and mother of Elenn and Emer.

In many of the Celtic-Gaelic legends from which this tale draws its inspiration, every victory carries within it the shape and source of the limitations that will be laid upon the victor; there is always darkness woven into the light and every hero’s deeds led ultimately to her or his doom. Walton has built this element of her source material into her story as well – and indeed, readers of the Sulien books know some of what will happen to these proud young princes. Also, as in her previous books set in this universe, there is a true equality between men and women, which in this novel echoes the Irish legends of the great warrior women of Ireland such as Medb, Aoife and Scáthach.

While this is a stand-alone novel, readers of The King’s Peace and The King’s Name will appreciate the links between the two works, and readers of Irish myth cycles will be delighted by Walton’s skilful invocation of their heart and soul.

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Thomas the Rhymer, by Ellen Kushner

Ellen Kushner’s retelling of the Scottish legend of True Thomas, a man gifted – or cursed - with truthtelling and prophesy by the Queen of Elfland (with a touch of Tam Lin thrown in for good measure) won both the World Fantasy Award and the Mythopoeic Award for best novel of 1990. It’s not difficult to see why. The characters live and breathe, the story – rounded out and given beginnings, ends, and meanings – rings true, and it’s a pleasure to read.

Thomas is a wandering harper, a carrier of news and gossip and tales of love and adventure, and a bit of a rogue, especially as regards his dalliances with women, both high-born and low-born. In the book, his tale in the world of men is told through the eyes of others – an older crofter couple, Gavin and Meg, with whom the wandering harper visits when he is in the neighbourhood, or fallen upon hard times, and their neighbour, the young and beautiful Elspeth. It is only during his seven years in Elfland – where Thomas himself cannot speak save to the Queen of Elfland herself – that the book gives us his point of view.

The strength of the novel is the depth and honesty of its characterisation, and the simplicity of its unfolding. There is no complex plot – although there are a few unexpected turns – and only in the Elfland section do we see anything like the complicated motives and interactions that are such a important and well-crafted part of some of Kushner’s other novels. What there is, is truth.

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To the Chapel Perilous, Naomi Mitchison

Just getting to read this book was the fulfilment of a quest. In a comment on my discussion, many months ago, of Naomi Mitchison’s Memoirs of a Spacewoman, [personal profile] wolfinthewood recommended this book, Mitchison’s take on the Matter of Britain. There was no question about it, I knew I had to read this book.

But a quick search revealed that it is out of print, although there had been a recent edition released by Green Knight Publishing, and copies were available via used booksellers and Ebay. My partner looked about in the local used bookstores without success, so we ordered a copy online from a bookseller in Canada; it was shipped and supposedly delivered by the post office, but vanished before we saw it. We tried again, ordering the book from a US bookstore to be delivered to an American friend of ours. It never arrived.

The third time was the charm, and my long-awaited copy arrived just before Christmas.

And by all the gods and goddesses, it was worth it.

The book is a marvel. The premise – what if journalists, much like those of modern times, had been covering the events of the Grail Quest – allows Mitchison to present a story that is deeply satisfying on many levels. It is at once an exploration of the nature of reality, a satire on the influence of the media over public knowledge, and the influence of the rich and powerful over the media, a feminist interpretation of the Arthurian legend that positions women as independent agents, an Arthurian scholar’s delight in its incorporation of multiple source materials and variations, and a damned good romance in its own right.

By sending her main characters – reporters for rival newspapers – on a journalistic quest to uncover the true Grail among all the reports of a completed quest, Mitchison is able to retell the multiple versions of the Grail quest in the various sources that precede what is now generally considered the definitive version of the tale, found in Malory’s Morte D’Arthur.

The journalistic process of investigation, interview, writing, editing, high-level editorial intervention and political influence described in the novel, which winnows many credible Grail stories down to a single media interpretation parallels the evolutionary process through which the definitive story – Galahad’s successful Quest – was established in the real-world development of the Grail material. We see through the eyes of the journalists and the various knights all the shapes and powers that the Grail has assumed in all the literary and mythic threads and traditions that were woven over time into the final widely-known version.

And we learn some great truths – that the Quest is open to all and anyone can follow the Grail that is truly meant for them, and that the story decided on by the rich and powerful to further their own purposes, often bears little resemblance to the realities that may be determined by each person for themselves.

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