My life in books

Catherynne Valente, "Down and Out in R'lyeh"; Uncanny Magazine, September/October 2017
https://uncannymagazine.com/article/down-and-out-in-rlyeh/

This is not your average Cthulhu mythos story. In a style reminiscent of its other literary inspirations - Orwell's Down and out in Paris and London, Thompson's Fear and Loathing in Las Vegas - it's a travelogue, a drug-fueled expletive-filled exploration of the fetid underbelly of a city where that most fetid of all things, dead, lies dreaming. The narrator is an inconsequential 'eerie' named Moloch - not "the" Moloch, of course, just one of the thousand children of Shub-Niggurath, out for a night of tripping on the fumes of Cthulhu's farts. It's one wild ride, and it's worth it.


Allison Mills, "If a Bird Can Be a Ghost"; Apex Magazine, August 1, 2017
https://www.apex-magazine.com/if-a-bird-can-be-a-ghost/

Shelly's Grandmother is a Ghostbuster. Shelly has the gift as well, to see and communicate with ghosts, to send them on. Her grandmother has a lot to teach her, about when to send a ghost on, and when to let them be. About treating them like the people they were. But when Shelly's mother dies, she has to learn the hardest lessons on her own. Very strong story, it starts out sweet and turns powerful and full of meaning. By the end I was near tears.


Cassandra Khaw, "Don't Turn On the Lights"; Nightmare Magazine, October 2017
http://www.nightmare-magazine.com/fiction/dont-turn-lights/

Oh, this is a dark little piece of horror indeed. Or, considering that it consists of multiple variations on a simple horror trope, a series of dark little pieces, each one successively darker and taking its motivations from deeper in the human psyche. Khaw turns the screws sublimely.


Mary Robinette Kowal, "The Worshipful Society of Glovers"; Uncanny Magazine, July/August 2017
https://uncannymagazine.com/article/worshipful-society-glovers/

Kowal's novelette, a historical fantasy set in Tudor times, features a journeyman glovemaker in a world where the crafting guilds have arrangements with the queen of fairies to produce enchanted goods - all properly licensed, of course, and the penalties for making unlicensed ensorcelled goods can be grave indeed. But laws intended to protect can also trap a good but desperate person in a maze of deceit and worse, with no way out. A story that is, ultimately, about the cruelty of class, the desperation of poverty, and the callousness of a system that makes no allowances for circumstance or simple human necessity.


Khaalidah Muhammad-Ali, "Concessions"; Strange Horizons, published in two parts, March 6 and 13, 2017
http://strangehorizons.com/fiction/concessions-part-1-of-2/

In a world where religious strife has led to wars and a suppression of faiths of all kinds, where religious exiles live in small communities in barren lands becoming increasingly less habitable, a muslimah doctor and scientist struggles to balance both her callings, and find a way to atone for her part in the devastation. A thoughtful, moving story about healing, responsibility, science and faith.


Vina Jie-Min Prasad, "A Series of Steaks"; Clarkesworld, January 2017
http://clarkesworldmagazine.com/prasad_01_17/

A delightful sf caper about a prime beef forger and her assistant threatened by a nasty client with blackmail on his mind. The details of the forged food business - and its cousin, the printed replacement organ business - are actually fascinating, and the way the women turn the tables and ride off into the sunset is delightful.


Kathleen Kayembe, "The Faerie Tree"; Lightspeed Magazine, November 2017
http://www.lightspeedmagazine.com/fiction/the-faerie-tree/

Striking a bargain with the faeries is never something done lightly, but when the need is great enough, some are willing to pay the price. But the sacrifice can be even worse than you thought it would be. A well-told tale with a bitter lesson.


Rachel Swirsky, "The Day The Wizards Came"; Lightspeed Magazine, November 2017
http://www.lightspeedmagazine.com/fiction/day-wizards-came/

A short but many-layered story. What if wizards - mere schoolchildren, on brooms, not unlike the wizards everyone has been reading about - suddenly appeared and stopped a terrible thing from happening. And what if the mundanes, who the young wizards didn't have much respect for anyway, instead if being suitable grateful, wondered why now, why, if they had such power, they hadn't stopped other terrible things before then. And what if... But as I said, there are many levels to this unsettling tale, having to do with responsibility, and power, and expectations, and wanting things to be better without having to do it yourself, and other tricky questions.


Theodora Goss, "Come See the Living Dryad"; tor.com, March 9, 2017

Goss' novelette deals with an issue that I feel rather strongly about - the treatment of people who have visible differences and disabilities, by society, by those close to them, by institutions and media. Set in 19th century England (and thus evoking echoes of the life of a similar medical curiosity, Joseph Merrick, the famous Elephant Man), this is the story of the life and murder of Daphne Merwin, the Living Dryad. There is a real, and very rare, genetic condition known as Lewandowsky-Lutz dysplasia, in which damaged skin develops into hardened tissue and forms papules that resemble treebark, and branches. It is this condition that the fictional Daphne suffers from, and the reason that her husband - the man who found her alone and starving in the streets of London - exhibits her under the name of the Living Dryad.

The story is told through Daphne's journals, the internal narrative of her great-great-granddaughter, also named Daphne, who has inherited her condition, and various documents - handbills, news reports, excerpts from the younger Daphne's book on Victorian Freak Shows. The younger Daphne, reading the journal for her research, becomes suspicious about the official version of the murder, and seeks to resolve the questions she has. Daphne's journals provide clues. But what lies beneath the murder mystery - which is interesting in itself - is the tragedy of two woman turned into objects for display, for the financial benefit of the man who wooed and used them both, and the voyeuristic pleasure of others.


Carlie St. George, “If We Survive the Night”; The Dark Magazine, March 2017
http://thedarkmagazine.com/if-we-survive-the-night/

There’s a house in the woods where the girls who die in horror films go. Every day there’s an angel who calls on them to repent their sins, and every night they are murdered again. Because everyone knows it’s the bad girls who die. But who decides what’s good and what’s bad? And who determined that the appropriate punishment for any sin that a teenaged girl could commit is to be horrifically murdered?

In an interesting literary coincidence, shortly after reading this story, I encountered the following passage in Sara Ahmed’s Living a Feminist Life: “You can be made responsible whether or not you have modified your behavior in accordance, because gender fatalism has already explained the violence directed against you as forgivable and inevitable.”


Kirsten Valdez Quade, “Christina the Astonishing (1150 - 1224); The New Yorker, July 31, 2017
https://www.newyorker.com/magazine/2017/07/31/christina-the-astonishing-1150-1224

More mainstream/literary fiction. A thought-provoking story recounting the life of a late Medieval female saint from the perspective of her sister. Reading with a modern eye, one is unable to discern sanctity from madness. Did Christina really return from death, or from a paralytic fit that seemed like death to the uneducated villagers and barely educated priest? Her sisters suffer greatly from her ranting, accusations and erratic, sometimes violent behaviour - is it the wrath of God or schizophrenia? What tears at the heart is the anguish of a sister torn between love, resentment, anger and reverence.

At one point in Margaret Atwood's The Robber Bride, the twin daughters of one of the three main point-of-view characters insist that their bedtime story - The Robber Bridegroom - be changed because they want all the characters to be women. Not just the hero, but also the villain, and the villain's victims.

This of course is Atwood pointing out to her readers that the book they are reading is in fact such a role reversal. Oh, there are male characters, but they are all secondary, all adjuncts to the lives of the women who are the real story - Tony (Antoinette), Roz (Rosalind) and Charis (formerly Karen) and (though we never see anything from her viewpoint) Zenia. They are fathers, uncles, lovers, husbands, sons, employees - and all we see of them is the role they play in the lives of women. It's a longstanding pattern in fiction - one gender has all the agency, the full lives, the rounded characters, is the centre of the story, the other exists only through their relation to one of the important characters. Of course, we're used to seeing the stories be about men, while the women are only there to move the men's story along.

The novel itself is based on the folk tale of the robber bridegroom, a tale akin to the Bluebeard tale, of a man who proposes to young women and then kidnaps and kills them. In The Robber Bride, the eponymous villain is Zenia, a manipulative femme fatale who spins tales about herself and has a penchant for seducing men in relationships with other women, devouring their souls, then leaving or betraying them. Tony, Charis and Roz are three women, college acquaintances, who are drawn together by Zenia who, at different times, has seduced a man loved by each of them. One she either betrays or corrupts (depending on how much the reader chooses to believe of what she says), one commits suicide after she casts him aside and later fakes her own death, and one survives, wounded but perhaps wiser, to return to the woman who loves him.

At the core of the story is the friendship that grows between these women as, one after another, their lives are thrown into turmoil by Zenia's manipulations and they find the only people they can turn to are other women who have been victims. The novel fills in the life stories of these three women, each in her own way wounded by her childhood experiences, making them vulnerable as adults to Zenia's schemes and lies. Yet these women are also survivors, and it is their strengths that enable them to survive.

The theme of duplicity and duality runs through the novel in many ways, not all of them malignant. Just as Zenia constantly rewrites her life stories to take advantage of others' weaknesses, so do Tony, Karen and Roz rewrite themselves, to become more who they wish to be. In childhood, each deals with secrets and mysteries, stories and lies, in their own families. Tony, left handed mirror-writer, suspects she is the surviving half of a mirror twin pair; Charis has a repressed alternate personality created as a result of childhood abuse; Roz is the mother of twins. Each of them has kept secrets and told lies in and about their relationships with the men Zenia took from them. And in various ways, Zenia is a dark mirror to each of them.

At the end of the novel, Tony asks: "Was she in any way like us? thinks Tony. Or, to put it the other way around: Are we in any way like her?" The question may be one for all of us to consider.