Jan. 30th, 2016

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Eugene Fischer's novella The New Mother is one of those stories you keep thinking about long after you finish reading it, because it raises questions that are not easily answered.

Fischer begins with a solid what-if premise: how would society react if suddenly women began reproducing asexually - if instead of producing haploid ova designed to merge their DNA with haploid sperm, they began producing diploid ova, with no need for fertilisation, ready to develop into functional clones of their mothers? And what if men also began producing diploid sperm, making them essentially infertile, since a diploid sperm can not fertilise haploid or diploid ova?

Tess Mendoza is a freelance journalist who has followed the story since rumours first began surfacing of some women reporting that something seemed wrong with their pregnancies. Now that scientists are finally researching the reports and have identified what's going on - a new STD that alters the reproductive process in men and women, so that they no longer produce haploid gametes - Tess has been hired by a major national magazine to write a feature on the history, current knowledge and social implications of Gamete Diploidy Syndrome, or GDS.

Tess is also pregnant herself, and a little worried, because she and her partner Judy used a sperm bank, despite the small but present risk that the donor might be an undiagnosed carrier of the disease.

Tess's process in researching her article is at the same time Fischer's process for telling the story and inviting the readers to consider the implications of such a development in human reproduction. The novella is in fact structured as a series of sections: some containing text from the article, some showing interviews with people involved in some way with GDS - scientists, politicians, policy makers, women with the condition, men who have been affected by women bearing cloned daughters - and some portraying Tess as she relates to her lover, her mother, her editor, and herself as a woman with a potentially problematic pregnancy. What is interesting is that almost everything in the novella is said by, or filtered through the awareness of, women. Information Tess has gathered from men comes out in the article text, interview scenes take place only with women. Men rarely speak for themselves. Instead, they are quoted, and discussed by women; the few men who do have voices are subordinate in some way.

Some of the history and issues discussed will be very familiar to anyone who lived through the early years of the AIDS epidemic - from the changes of name as more facts about the disease became known, to the reluctance of some to touch people who might be infected, to debates over long-term quarantine and isolation, blood banks, allocation of research and healthcare funds, the morality of using birth control (in this case, hormonal suppression of ovulation in women) in dealing with the disease.

Added to the5 mix, however, are questions of whether the cloned infants are "really" people, whether GDS women and their children are essentially a new species, whether men might vanish altogether (since all the children of a GDS mother must be female), and whether that should be allowed, or prevented by any means necessary.

A profoundly thoughtful, elegantly written work.

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"Trollbooth," Maureen Tanafon, April 2015, Crossed Genres
http://crossedgenres.com/magazine/028-trollbooth/

While the men around her bluster around violently in an attempt to save two children lost to supernatural captors, a courageous young woman takes another path to win their freedom.


"And the Balance in Blood," Elizabeth Bear, November 2015, Uncanny Magazine
http://uncannymagazine.com/article/and-the-balance-in-blood/

Bear's fantasy novelette is a marvellous story about an unusual hero, a grey-haired cloistered religieuse named Sister Scholique who has the gift of the gods' grace; her prayers are often answered by the gods, from small things like a prayer to allow her to overhear a conversation just beyond the range of her hearing, to prayers for the souls of the dead. In fact, it is this latter purpose that takes up most of her time, praying over wax recordings of prayers for the dead as she turns these cylinders in her chantry. When a dream gives her an idea of how to build an automated chantry that will give her more free time, she sets her church on a path that leads to potential abuses. A beautifully written tale that asks questions about the influence of the wealthy in accessing practices meant to be available to all.


"The House of Surrender," Laurie Penny, January 11, 2016, Der Freitag
https://www.freitag.de/autoren/der-freitag/the-house-of-surrender

In the future, people have learned to live mostly in harmony. Captialism, the belief in hierarchies and the idea that one person can with impunity interfere with the autonomy of another are all distant memories of the past. But sometimes people, being people, offend against others, and if there is no way for them to live among others, they come to the island of the House of Surrender. And there they stay. Until one day a man arrives at the House who claims to be from the past.


"Two to Leave," Yoon Ha Lee, May 28 2015, Beneath Ceaseless Skies
http://www.beneath-ceaseless-skies.com/stories/two-to-leave/

Yoon Ha Lee writes in a style all his own, lyrical, elegant, packed with images and delicate allusions. His writing seems to speak to the heart and the unconscious - when I read one of his stories, I often feel that I've just encountered something deeply profound, yet something I cannot quite capture in words, something that partakes of the nature of our dreams. So it is with this story, and deservedly so, for this is a story of a ferryman, and a river that cannot be crossed without sacrifice, a mercenary who kills with a swarm of bees, a messenger raven, and of eyes, and vision, taken and given. Of life and death and the states inbetween and the ways to reach them.


"Vulcanization," Nisi Shawl, January 2016, Nightmare Magazine
http://www.nightmare-magazine.com/fiction/vulcanization/

King Leopold of Belgium seeks to rid himself of the ghosts of the Congo. A steampunk meditation on atrocity, remembrance and guilt. Powerful.


"Our Lady of the Open Road," Sarah Pinsker, June 2015, Asimov's Magazine
http://www.sarahpinsker.com/our_lady_of_the_open_road/

In the future, people's fears of mingling with those they don't know, combined with increasingly sophisticated technology that makes possible holographic displays of concerts and sports events in the safety and security of one's home, have almost destroyed the idea of live performance and the travelling band. But a few artists remain on the road, committed to the belief that performance art involves the immediate relationship between performer and audience, no matter how high the cards are stacked against them.


"The Killing Jar," Laurie Penny, January 2016, Motherboard
http://motherboard.vice.com/read/the-killing-jar

In the not too distant future, the simulated murders of television and film are no longer sufficient to satisfy the public craving for blood and circuses. Society has recognised and legitimated a new kind of performance, the serial killer - who is free to kill as long as he follows the rules.

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