Jason Rosenhouse: Among the Creationists
Nov. 12th, 2015 11:11 amJason Rosenhouse's Among the Creationists: Dispatches from the Anti-Evolutionist Frontline is an interesting look at the culture of creationists from the perspective of an outsider - a mathematician and atheist - who has spent time observing and interacting with creationists.
This book has three main purposes. It is a memoir recounting some interesting experiences I’ve had socializing with people whose worldview differs greatly from my own. It is also an explication of the beliefs and attitudes that are common in the anti-evolution subculture. And it is a discussion of certain questions about the relationship between science and religion that arose naturally through my experiences.Rosenhouse structures his account around his personal experiences in visiting specific sites - from "creation museums" to bookstores - and attending pro-Creationism conferences, both to see the way that "creation science" is presented within the Creationist community, and to engage with actual creation believers.
Rosenhouse's approach in this book is not to "prove" evolution, or "disprove" creationism through recounting the scientific evidence for evolution, though he does present a reasoned account of the evidence for the former and the errors made in asserting the latter. Rather, his primary goal is to describe and critique the nature of creationist arguments and the Biblical Christian worldview they are derived from, and explain why the concept of evolution is such a threat to that worldview. Another aspect of his argument focuses on the general lack of understanding of science and the scientific mindset that seems common to most advocates of creationism, a lack which results in most arguments either presenting a completely false summation of the scientific evidence, or setting up strawdogs based on misunderstanding of scientific data and conclusions.
In the process of reporting on his experiences with both "Young Earth" creationists and those who propose Intelligent Design, Rosenhouse discusses the history of Christian opposition to the concept of evolution and how that has manifested in American judicial and educational history - as well as examining the positions of those who have attempted to reconcile Biblical Christianity with evolutionary theory. In this undertaking, he covers a great deal of theological ground, often making his points and illuminating contradictions by the juxtaposition of quotations from both modern creationists and Christian thinkers from the pre-Darwin era on the one hand, and scientists, progressive theologians, philosophers and historians on the other.
What I found particularly interesting about Rosenhouse's work is that, where other science-minded critics of Creationism have turned first to the scientific evidence of evolution to discredit the claims of Creationists, Rosenhouse mounts a significant critique based on the interpretation of Biblical texts, demonstrating the problems in arguing Creationism from a literal reading of the Bible. He also examines arguments that have been made attempting to reconcile allegorical and other ahistorical readings of the Bible with the evolutionary record and its implications for the nature of humanity. Ultimately, he demonstrates that many of the basic tenets on which traditional Christianity is based, from the special relationship between God and man, and the idea of God as omniscient, omnipotent, and the source of all good, are seriously threatened by the scientific understanding of evolution.