The Hound and the Falcon
Mar. 29th, 2008 05:16 pmGentle reader may recall that one of my favourite fantasy writers is Judith Tarr. Although she has written some fantasy set in original worlds, some of her best work, in my opinion, is in the vein of the historical fantasy, in which she revisits a place and time in our own very real history, and retells it as if some of the myths and legends common to that time and place were also real, and had been a part of the unfolding of history.
Earlier this year I re-read Judith Tarr’s The Hound and the Falcon trilogy, her first published fantasy:
The Isle of Glass
The Golden Horn
The Hounds of God
This series is partly the kind of historical fantasy that Tarr would later excel at, and partly an alternate historical fantasy, in which history did not happen quite as it did in this world. It’s also the first of her works that I read, and hence I remembered it with great fondness, and anticipated re-reading it. And I was not disappointed.
The Hound and the Falcon is set in an Earth where elves exist, and have for a long time had relations of state with the world of man, but are now withdrawing slowly, pushed to the edges of the known world by the advance of the Catholic Church, to which they are anathema. The time corresponds to our own 13th century: there is a Richard on the throne of Anglia, and a crusade brewing. But in this Earth, there are three kingdoms in southern Britannia – Anglia, Gwynedd, and Rhiyana, and the king of Rhiyana is of the Elfkind.
The protagonist of the series is Alf, who we see first as Brother Alfred, a devout monk who, despite having lived in the monastery of St. Ruan for 60 years, and having penned a scholarly religious work that is known throughout Europe, appears to be little more than a beautiful, almost unearthly-looking boy. Alf was a foundling, his past unknown, and he has lived his entire life sheltered by the abbots and monks of St. Ruan, never having to face the question of who – or what – he is. Then, quite suddenly, Alf is thrown into the outer world of politics – both secular and churchly – and is forced to acknowledge his true self and his people in order to survive – and discover himself, and love – in a world where religious wars are raging and the Church wants nothing more than to drive whatever it considers to be heretical and evil from the sight of man and God.
The story of Alf’s search for truth, self and love, set against a turbulent time of fear, distrust, hate and catastrophic religious war, is compelling – and its conclusion leaves the reader with both joy and sorrow.
This is among the best of Tarr's many great works of fantasy.