André M. Carrington's critical assessment of race in science fiction, Speculative Blackness: The Future of Race in Science Fiction, looks both at what he calls "the whiteness of science fiction" and "the speculative fiction of Blackness," thus examining "racialized patterns in the production and interpretation of speculative fiction" from two complementary perspectives.
In his Introduction, Carrington identifies himself as a Black man who is both a fan of speculative fiction and an academic, a critic of the genre. As such, his chosen focus in this critical work is:
"... what speculative fiction, in the many ways we encounter it and embody it, has to say about what it means to be Black. It is also about how placing Blackness at the center of discussions about speculative fiction augments our understanding of what the genre might be and what it might do."
Rather than taking a survey approach, Carrington selects specific areas of the broad spectrum of works and activities that make up the culture of speculative fiction, and examines these as representations of 'the whiteness of science fiction' or 'the speculative fiction of Blackness.'
"Speculative fiction is as saturated with race thinking as any other variety of popular culture, and it tends to reproduce conventional understandings of race for reasons I explore in this introduction and throughout the book. By analyzing works that represent the production and reception of speculative fiction, I also demonstrate that race thinking is a salient factor in the way actors on the media landscape employ genre distinctions and reproduce genre conventions in practice. Ultimately, I hope to establish a basis in the interpretation of popular culture for a more expansive understanding of what it means to be Black. I also hope to encourage SF readers and critics to acknowledge that race matters in speculative fiction; whether we realize it or not, our engagement with the genre entails a variety of complex relationships with Blackness."
The first aspect of the sff culture that Carrington presents as indicative of the whiteness of sff is fandom itself, which he views through the lens of fan reaction to the 'career' of Black fan writer Carl Brandon - a creation of several fan/writers, primarily Terry Carr.
"I have used Carl Brandon as a lens through which to view a moment in the development of a community around speculative fiction and the creative use of media, and I have reasserted Brandon’s Blackness as an essential feature in my examination of this moment because the fake fan made his participation in the network of relations among fans notable through his self-identification as a Negro. Although Carl Brandon emerged to inoculate fans against the charge of racial exclusion, the fact that he did not exist and disappeared before another fan identified herself as Black left the presumptive Whiteness of science fiction intact. By understanding the means of producing Brandon’s Blackness, however, we can recognize its continuity with the race thinking in science fiction fandom, rather than treating it as a lacuna. Interpreting the first letter that firmly identifies Carl Brandon’s textual persona with Blackness requires us to invoke a chain of correspondence reaching back to August 1954. When Carr made a splash by identifying Brandon as Black, fans were already in the middle, not at the beginning or the end, of a long dialogue about the meaning of Blackness in their community. This dialogue looks backward to James Fitzgerald [the first known black member of sf fandom] and forward to the continuing work of the Carl Brandon Society."
Carrington also interrogates the whiteness of the idea of space travel, a key element of science fiction, through the singular presence of Nichelle Nichols both as Uhura and as a spokesperson for NASA.
"Because of the ways in which Black women have been marginalized in the production of popular culture, including the relative alienation of Black women from the SF genre’s conventional ways of envisioning race, gender, and sexuality, Nichelle Nichols, I argue, has yet to be recognized for her transformative contributions to the public interrogation of questions at the intersection of race, gender, sexuality, and utopian discourse.
Carrington continues his examination of popular sff genre fiction, through a look at the various ways the Marvel Comics character Storm embodies representations of white ideas about Black womanhood. Staying within the graphic narrative genre, he also reflects on the brief career of Milestone Media, a black-owned comics publishing company, and particularly its flagship title, Icon, which he argues "positioned a highly intellectual Black female protagonist, Rocket, in a critical dialogue with comics fandom." In both examples Carrington situates his discussion of Blackness in speculative fiction, as represented by Storm and by the Black characters Rocket and Icon in the Milestone Media comic, in the midst of a genre that remains conspicuous in its whiteness.
Carrington returns to an examination of black representation in the Star Trek universe with his exploration of the Deep Space Nine character Benjamin Sisko. He places particular focus on the time-travel themed episode "Far Beyond the Stars" and on the novelisation of this episode by black writer Steven Barnes.
"The episode recontextualizes the television series, which was enjoying its sixth season at that point, by presenting a story within a story. Casting Avery Brooks’s Blackness in stark relief against the trenchant White supremacy of the mid-twentieth-century United States, the episode would raise troubling questions about the inspirational rhetoric of science fiction—and Star Trek in particular—by situating the dynamics of racial conflict squarely within the history of the genre."
In his final chapter, Carrington returns to fandom, and in particular the transformative activity of writing fan fiction. He selects as his point of examination the online archive Remember Us, which "catalogs representations of people of color in popular media through fan fiction, fan art, and music video, providing a space in which a variety of critical relationships to Blackness appear possible, now and in the future."
Through critical discussion of these specific topics related to speculative fiction in all of its manifestations, Carrington examines both the history - the past and present - of representations of race, and illuminates possible futures for inclusivity. As he concludes in his Coda:
"Much of Speculative Blackness has concerned how the entrenchment of speculative fiction in the norms of popular culture limits the meaning of Blackness in the genre, but in this work I am also constantly looking forward to what Blackness can do, with the aid of speculative fiction, to transform cultural politics."